1. 외교관과 여자의 차이
When a diplomat says yes, he means perhaps; when he says perhaps, he means no; and if he says no, he is not diplomat. When a lady says no, she means perhaps; when she says perhaps, she means yes; and if she says yes, she is not a lady.

* diplomat 외교관, perhaps 아마도


2. 혼돈을 만든 사람
A doctor, an architect and a politician were discussing whose profession was the oldest. The doctor argued that his was the oldest since God performed a surgical operation when he created Eve out of Adam’s rib. The architect claimed that his profession was still older since god, like any architect, in creating the world, made it out of chaos.
‘Yes,’ said the politician, ‘but who do you think made the chaos?’

* archtect 건축가, pfrofession 직업, surgical operation 외과수술, chaos 혼돈(창조전의 우주)


3. 그대가 나와 함께 춤을 출 수 없는 세가지 이유 (실화)
The story is told of a British ambassador nervously attending his first official function in Austria. Hundreds of diplomats and society figures were there: it was a truly magnificent event. The food was exquisitely prepared, rare vintage wines flowed freely, the orchestra played brilliantly. The atmosphere of the occasion was overpowering and he was swept along, forgetting his nerves. He turned to the woman next to him, who was wearing a beautiful red dress encrusted with jewels, and asked her a dance. She declined and gave him three reasons.
‘First,’ she explained, ‘this is a banquet, not a ball. Second, the music you are hearing is the Austrian National Anthem. And third, I am the Cardinal Archbishop of Vienna.’

* ambassador 대사관, decline 정중히 거절하다, banquet 연회, national anthem 국가, cardinal archbishop 대주교추기경

4. 예쁘게 봐주세요 
An English lady travelling in Germany left a valuable fur coat in charge of a German woman in the carriage. When she returned, the German was wearing the coat, and said that it belonged to her. The guard tried in vain to discover to which of the two it belonged, and finally sent off to the Consul. The Consul asked to examine the coat, and brought it back a few moments later saying: “This is a very serious affair; whoever the coat belongs to has been smuggling cocaine. Here are the two packets I found in the coat.”
The German woman excused herself and bowed herself out of the room, saying: “Just my little joke.”
The English woman said: “I can’t understand how they could have got there.”
The Consul replied: “Don’t worry, it is only salt, that I put there to find out whose coat it really was.”

* in charge of ~에 맡기다, consul 법관, smuggling cocaine 마약 밀수

5. 영국판 식인종 시리즈
The cannibal’s wife went to the cannibal butcher and said she want to give her husband a treat for the Sunday lunch.
“What,” said the butcher “does he like?”
“He is particularly fond of brains. What have you?”
“We have Missionary’s Brains at 30p a lb.”
“I think we had that at last time,” said the wife.
“Well, we have Seaman’s Brains at 35p a lb.”
“I hear they are rather salty: have you any more?”
“Yes, we have House of Lords’(상원의원) Brains; but they are 90p a lb.”
“This is scandalous,” said the housewife. “30p and 35p yes, but 90p is ridiculous. I shall report you to the Price and Income Board.”
“Please, madam, don’t,” said the butcher. “You’ve no idea the number of Lords we had to kill to get a lb’s worth of brains.”

*cannibal 식인종, butcher 정육점, missionary 선교사, p 펜스, a lb 1파운드(450g), the Price and Income Board 물가안정국, the number of Lords we had to kill to get a lb’s worth of brains 한 근의 뇌를 얻기위해 죽여야 했던 국회의원들의 숫자

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8월 5일, SBS TV 프로그램 '기적의 오디션'에서 연기자를 뽑는 '미라클 클래스'의 이미숙 클래스 학생 6명의 수업과정과 그중 2명의 탈락자를 발표하는
장면을 방송했다.

이미숙은 고통 끝에 발표한 두 명의 탈락자에게는 특별히 직접 정성들여 쓴 이별편지를 남겼다. 그 중의 일부 내용은 배우 이미숙이 진정 연기가 무엇인지 아는 사람인 것을 보여주고 있다. 

"연기는 너의 괴로움과 고통을 피해 도망가는 도피처가 아니야. 다른 사람과 소통하고 캐릭터의 인생 속에서 그 사람의 인생을 사는 거야. 다른 사람의 마음을 이해하지 못하면 연기는 고통이 된다. 더 가슴을 열고 난 뒤의 ○○가 되길…"


'설교자에게 있어서 설교와 목회도 그런 것이 아닌가'라는 생각이 든다. 청중의
고통과 마주서는(소통) 설교자, 그들의 눈과 영혼을 직시하는 목사가 아니라면 그에게 설교와 목회는 고통이 아니겠는가?


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1회 농촌영어캠프를 (주)쉐어앤풀(http://www.sharenfull.com) 주최로 하고 있습니다. 쉐어앤풀은 사회적기업이고 교육을 통해 아이들이 꿈을 이루어나갈 수 있도록 돕고 있습니다.

저희가 농촌에 있다보니 학생들의 영어실력이 많이 떨어지고 특히 대입과 평생에 필요한 영어가 가장 문제가 있다는 것을 알았습니다. 그래서 계획을 하고 실행을 했습니다.

교사는 저와 제 딸 2명이고, 학생이 6명 모였습니다. 외부 후원이 없어서 자체적으로 하느라 저희 집에서 하고 있습니다. 간식비와 실비 정도로 적은 교육비만 받고(경험상 완전히 무료라면 학생들과 부모들이 열의가 없어집니다) 하고 있습니다.

농촌 아이들이라 대부분 학원 경험이 없습니다. 그래서 스스로 부딪쳐서 영어공부하는 방법도 모르고 하루에 5시간을 앉아 있는다는 것이 거의 고문수준입니다. 그러나 조금씩 발전하는 것이 보입니다. 이 아이들의 인생이 바뀌는 순간입니다. 이 보람으로 합니다.

두번째 그림은 딸이 그렸습니다.


얘는 캠프지킴이입니다. 에고 더워라.

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새로 이사한 집입니다. 거의 100년은 된 시골황토집입니다. 지역이름이 장암면인데가 집이 너른 바위 위에 올라있습니다. 그래서 서재 이름을 장암재라했습니다.

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PREACHER BURNED HIS SERMONS
THEN CAUGHT FIRE HIMSELF!

Revival Fires!
Jesus Life Series on Revivals and pioneers of revival
No. 35 Samuel Chadwick, England, 1860-1932

Samuel Chadwick was zealous for Jesus, but God had more in store for him: the power of the Holy Spirit’s fire!

Samuel Chadwick was born in the industrial north of England in 1860. His father worked long hours in the cotton mill and, when he was only eight, Samuel went to work there, too, as a means of supporting the impoverished family.
Devout Methodists, they attended chapel three times on Sunday, and as a young boy, Chadwick gave his heart to Christ. Listening to God’s word week by week, he often felt the inner call to serve Christ. It seemed impossible, as he was poor and uneducated, but in faith he made preparations. After a twelve-hour factory shift he would rush home for five hours of prayers and study.
At the age of 21 he was appointed lay pastor of a chapel at Stacksteads, Lancashire. It was no dream appointment! The congregation was self-satisfied.
Yet Chadwick threw himself in with great optimism. He had been trained to prepare well-researched and interesting sermons as the sure way to bring in the crowds. He recalled after:
“This led unconsciously to a false aim in my work. I lived and laboured for my sermons, and was unfortunately more concerned about their excellence and reputation than the repentance of the people.”
Soon, however, his sermons were exhausted and nothing had changed. Starting defeat in the face and sensing his lack of real power, an intense hunger was kindled within him for more of God. At this point he heard the testimony of someone who had been revitalised by an experience of the Holy Spirit. So, with a few friends he covenanted to pray and search the scriptures until God sent revival.
One evening he was praying over his next sermon, when a powerful sense of conviction settled on him. His pride, blindness and reliance on human methods paraded before his eyes as God humbled him to the dust.
Well into the night he wrestled and repented, then he got out his pile of precious sermons and set fire to them! The result was immediate: the Holy Spirit fell upon him. In his own words:
“I could not explain what had happened, but it was a bigger thing than I had ever known. There came into my soul a deep peace, a thrilling joy, and a new sense of power. My mind was quickened. I felt I had received a new faculty of understanding. Every power was vitalised. My body was quickened. There was a new sense of spring and vitality, a new power of endurance and a strong man’s exhilaration in big thing.”
The tide turned. At his next sermon seven souls were converted (“one for each of my barren years”), and he called the whole congregation to a week of prayer. The following weekend most of the church was baptised in the Holy Spirit and revival began to spread through the valleys. In the space of a few months, hundreds were converted to Jesus, among them some of the most notorious sinners in the area.
The pattern was repeated over the next few years as Chadwick moved to various places. 1890 saw him in Leeds, where the power of God was so strongly upon him that the chapel was full half an hour before the service began, and police had to control the crowds. The river of God moved strongly, and Chadwick records:
“We were always praying and fighting [the devil], singing and rejoicing, doing the impossible and planning still bigger things. The newspapers never left us alone, and people came from far and wide.”
Opposition was swept away and within a few years the chapel had to be demolished and a substantial Mission Hall built.
Always a man of the people, Chadwick would spend his Saturdays mixing with local workers. Once, when his wife was away, he teasingly invited anyone who was lonely to come for Saturday tea. He expected about a dozen. Six hundred turned up! Yet God had catered: one church member was a baker and had been awoken by the Lord with the order to bake for all he was worth!
The final phase of Chadwick’s life was spent as Principal of Cliff College, a Methodist training school for preacher, and it was here that he wrote his famous book, The Way to Pentecost, which was being printed when he died in 1932. In it we read:
“I owe everything to the gift of Pentecost. For fifty days the facts of the Gospel were complete, but no conversions were recorded. Pentecost registered three thousand souls. It is by fire that a holy passion is kindled in the soul whereby we live the life of God. The soul’s safety is in its heat. Truths without enthusiasm, morality without emotion, ritual without soul, make for a Church without power.
“Destitute of the Fire of God, nothing else counts; possessing Fire, nothing else matters.”

Jesus Life No. 43, First Quarter 1998, page 25

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